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The law is the only sure protection of the weak and the only efficient restraint upon the strong.
The complete collection
The law is the only sure protection of the weak and the only efficient restraint upon the strong.
The man who labors without a definite purpose that is backed up by a definite plan for its attainment, resembles the ship that has lost its rudder.
injuries ought to be done all at one time, so that, being tasted less, they offend less; benefits ought to be given little by little, so that the flavour of them may last longer
princes ought to leave affairs of reproach to the management of others, and keep those of grace in their own hands
Free trade in labour and equality of training, intellectual or physical, is essential if the organic aptitudes of a sex or class are to be determined.
The past material conditions of life have gone for ever; no will of man can recall them.
The ultimate effect of parasitism is always a paralysis of the will and an inability to compel oneself into any course of action for the moment unpleasurable and exhaustive.
We demand nothing more than this, and we will take nothing less.
The only difference between the expression of an opinion and an incitement in the narrower sense is the speaker's enthusiasm for the result.
This case is decided upon an economic theory which a large part of the country does not entertain.
a Constitution is not intended to embody a particular economic theory, whether of paternalism and the organic relation of the citizen to the state or of laissez faire
freedom in speech is friendly and has weight, but reproach is selfish and little
who did not delay for any formal vote to empower him to do so, but followed him because he was born to command
All our egoistic impulses, our selfish desires, obscure our true vision of the soul.
He who is wise tries to harmonise the wishes that seek for self-gratification with the wish for the social good, and only thus can he realise his higher self.
It is the function of religion not to destroy our nature but to fulfil it.
We gain our freedom when we attain our truest nature.
Truth is the summit of being; justice is the application of it to affairs.
Work rather for those interests which the divinities honor and promote,--justice, love, freedom, knowledge, utility.
Love, which is the essence of God, is not for levity, but for the total worth of man.
The laws of friendship are austere and eternal, of one web with the laws of nature and of morals.
Thus even love, which is the deification of persons, must become more impersonal every day.
We cannot expect to make everyone our friend, but we can try to make no one our enemy.
Let us measure what we will do for others by what they will do for themselves.
If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion
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