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Our thoughts would imply that other men have friends, though we have not.
Henry David Thoreauverified·Journal, Volume II: 1850-September 15, 1851 (ed. Bradford Torrey)·April 29, 1851
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Our thoughts would imply that other men have friends, though we have not.
The dear privacy and retirement and solitude which winter makes possible!
I find it wholesome to be alone the greater part of the time.
Half surprised by the novelty of these sensations, I allowed myself to be borne away by them, and forgetting my solitude and deformity, dared to be happy.
An honest man’s pillow is his peace of mind, and when you lay down on the pillow at night, no matter who’s in our bed we all sleep alone.
The other great silences, those of death, grief, or destiny, do not belong to us.
There are men in whose presence the greatest of heroes would not dare to be silent; and even the soul that has nothing to conceal trembles lest another should discover its secret.
There is no silence more docile than the silence of love, and it is indeed the only one that we may claim for ourselves alone.
The greatest thing in the world is for a man to know that he is his own.
these things occurring daily and being importunate make the mind little, and narrow, and unsocial, and harsh, and timid, so that, being besieged and taken in hand by grief, it can no longer laugh, and shuns daylight, and avoids society
not to find friends at a time when you want them is hard, as also not to be able to exchange an inconstant and bad friend for a constant and good one
Might not someone jeer at us in the same way, as being afraid, when we have not yet one firm friendship, that we shall without knowing it fall upon an abundance of friends?
Let the soul be assured that somewhere in the universe it should rejoin its friend, and it would be content and cheerful alone for a thousand years.
The soul environs itself with friends that it may enter into a grander self-acquaintance or solitude; and it goes alone for a season, that it may exalt its conversation or society.
What a perpetual disappointment is actual society, even of the virtuous and gifted!
One protects himself by solitude, and one by courtesy, and one by an acid, worldly manner,--each concealing how he can the thinness of his skin and his incapacity for strict association.
If trees could speak, hundreds of them would say that I had had these soul-emotions under them.
The body is a house of many windows: there we all sit, showing ourselves and crying on the passers-by to come and love us.
A long life may be passed without finding a friend in whose understanding and virtue we can equally confide, and whose opinion we can value at once for its justness and sincerity.
Instead of an awkward silence, broken by attempts at wit or dull common-places, mine is that undisturbed silence of the heart which alone is perfect eloquence.
It asks a troublesome effort to ensure the admiration of others: it is a still greater one to be satisfied with one's own thoughts.
It tends to isolate them from each other, to concentrate every man's attention upon himself; and it lays open the soul to an inordinate love of material gratification.
It is the monotony of his own nature that makes a man find solitude intolerable.
Ordinary people are sociable and complaisant just from the very opposite feeling;--to bear others' company is easier for them than to bear their own.
The prime reason for social intercourse is mutual need; and as soon as that is satisfied, boredom drives people together once more.
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