326
Our most dangerous tendency is to expect too much of government, and at the same time do for it too little.
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Attribution
327
There are those who have gone, for want of this self-knowledge, strangely out of their way, and others who have never found it.
328
If we would promise we must put ourselves in a position to perform our promise.
329
Our fires are damped, our drafts are checked. We are making use of only a small part of our possible mental and physical resources.
330
The normal opener of deeper and deeper levels of energy is the will.
331
Ideal aspirations are not enough, when uncombined with pluck and will.
332
There are some national questions in the solution of which patriotism should exclude partisanship.
333
But a man at work, making something which he feels will exist because he is working at it and wills it, is exercising the energies of his mind and soul as well as of his body.
334
Nature does not give us our livelihood gratis; we must win it by toil of some sort or degree.
335
Thus worthy work carries with it the hope of pleasure in rest, the hope of the pleasure in our using what it makes, and the hope of pleasure in our daily creative skill.
336
By holding the representative responsible only to the people, and exempting him from all other influences, we elevate the character of the constituent and quicken his sense of responsibility to his country.
337
My aim is to show that only an inappreciable fraction of our ordered and sustained efforts is given to the business of actual living, as distinguished from the preliminaries to living.
338
Who does not see from all this that man has gone astray, that he has fallen from his place, that he seeks it with disquiet, that he cannot regain it?
339
A man cannot deserve adventures; he cannot earn dragons and hippogriffs.
340
It is not down in any map; true places never are
341
These young people have had advantages of college, of European travel, and of economic study, but they are sustaining this shock of inaction.
342
I was thrown out of work, and now that I had got into the habit of writing I did not know what to make of my spare time.
343
Life must needs be disgusting alike to the idle rich man as to the idle poor man, who has no work to do, or, having work, will not do it.
344
If to-day thou art not ready, how shalt thou be ready to-morrow?
345
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
Attribution contested
The letter opens by naming Paul and the catalogue records that, because it is the only claim the text itself makes. Authorship is disputed: on vocabulary, style and the situation it addresses, many scholars hold it was written in Paul's name by someone in his circle after his death. That was an ordinary practice at the time and is not the same thing as forgery — but it does mean the name on the letter is not settled.
346
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Attribution contested
The letter opens by naming Paul and the catalogue records that, because it is the only claim the text itself makes. Authorship is disputed: on vocabulary, style and the situation it addresses, many scholars hold it was written in Paul's name by someone in his circle after his death. That was an ordinary practice at the time and is not the same thing as forgery — but it does mean the name on the letter is not settled.
347
I learned that assistance given to the weak makes the one who gives it strong; and that oppression of the unfortunate makes one weak.
Attribution contested
Circulated everywhere as if you want to lift yourself up, lift up someone else, which appears in none of Washington's books, addresses or letters. This is the sentence in Up from Slavery it compresses. The paraphrase is not unfair, but it is not a quotation, and it drops the second half -- the claim that oppressing the unfortunate makes the oppressor weak -- which is the part he was actually arguing.
348
Yet is it far better to light the candle than to curse the darkness.
Eleanor Rooseveltmisattributed·The Invincible Strategy, in The Supreme Conquest and Other Sermons Preached in America, by W. L. Watkinson·1907
Wrongly attributed
Adlai Stevenson used a version of this in his eulogy for Eleanor Roosevelt in 1962, and it has been hers ever since; it is also sold as Confucius and as an old Chinese proverb. It is neither. It is W. L. Watkinson, the English Methodist preacher, in a sermon called The Invincible Strategy, printed in 1907 -- and he presents it as a saying already in circulation rather than as his own coinage. What is certain is that this is the earliest printed appearance anybody has produced, and it predates Roosevelt's public life.
349
If a man knows the wherefore of his existence, then the manner of it can take care of itself.
Viktor E. Franklmisattributed·The Twilight of the Idols, by Friedrich Nietzsche (trans. Anthony M. Ludovici)·1911
Wrongly attributed
Usually quoted as Frankl's own: he who has a why to live can bear almost any how. Frankl never claimed it. He quotes Nietzsche in Man's Search for Meaning, and the line is Nietzsche's, from Twilight of the Idols in 1888. The familiar English wording matches no published translation of the period; Ludovici's 1911 rendering is the one above.