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401
Drive thy business, let not that drive thee; and early to bed, and early to rise, makes a man healthy, wealthy, and wise, as Poor Richard says.

Attribution contested

Franklin made the proverb famous and is now given it outright, but he did not write it. It is recorded in English more than a century before he was born, in the Book of St Albans in 1496 and in John Clarke's proverb collection of 1639. Franklin's own contribution is the half nobody quotes: drive thy business, let not that drive thee.

402
I learned that assistance given to the weak makes the one who gives it strong; and that oppression of the unfortunate makes one weak.

Attribution contested

Circulated everywhere as if you want to lift yourself up, lift up someone else, which appears in none of Washington's books, addresses or letters. This is the sentence in Up from Slavery it compresses. The paraphrase is not unfair, but it is not a quotation, and it drops the second half -- the claim that oppressing the unfortunate makes the oppressor weak -- which is the part he was actually arguing.

403
the journey of a thousand li commenced with a single step

Wrongly attributed

Not Confucius. The line is from the Tao Teh King, a different book by a different school, traditionally ascribed to Laozi -- a figure whose very existence historians doubt. Two things drift in the popular version: li becomes miles, and commenced becomes begins with. Legge's 1891 translation, the standard English text for a century, says neither.

404
Yet is it far better to light the candle than to curse the darkness.

Wrongly attributed

Adlai Stevenson used a version of this in his eulogy for Eleanor Roosevelt in 1962, and it has been hers ever since; it is also sold as Confucius and as an old Chinese proverb. It is neither. It is W. L. Watkinson, the English Methodist preacher, in a sermon called The Invincible Strategy, printed in 1907 -- and he presents it as a saying already in circulation rather than as his own coinage. What is certain is that this is the earliest printed appearance anybody has produced, and it predates Roosevelt's public life.

405
It is the act of an ill-instructed man to blame others for his own bad condition; it is the act of one who has begun to be instructed, to lay the blame on himself; and of one whose instruction is completed, neither to blame another, nor himself.

Attribution contested

The fifth maxim is the source of the modern slogan it is not what happens to you but how you react to it, which translates nothing Epictetus wrote and has no attested author. The paraphrase stops halfway. Epictetus opens by saying men are disturbed by their opinions about things rather than by the things, but he ends here -- taking the blame yourself is only the middle stage, and the finished man blames nobody at all.

406
the best and most beautiful things in the world cannot be seen nor even touched, but just felt in the heart

Attribution contested

The words are Keller's, but two things in the popular version are not. The wording is smoothed -- it usually appears as they must be felt with the heart -- and, more importantly, Keller does not present the thought as her own: she writes that her teacher explained it to her. On her own account the sentence belongs at least as much to Anne Sullivan.

407
Character, says Novalis, in one of his questionable aphorisms, character is destiny. But not the whole of our destiny.

Wrongly attributed

Character is destiny is routinely credited to Heraclitus, on the strength of a fragment usually given as a man's character is his fate. That translation is itself contested, and the English aphorism does not come from it: it comes from Novalis, and reached English readers through George Eliot, who quotes him here in 1860 and immediately qualifies it. The half everyone drops is the half Eliot wrote.

408
each rational being can make every impediment in his way a proper matter for himself to act upon, and can use it for his guiding purpose, whatever it may be

Attribution contested

This is the passage behind the slogan the obstacle is the way, which Marcus never wrote. That phrase is the title of a 2014 book, and the sentence usually quoted with it -- the impediment to action advances action, what stands in the way becomes the way -- is Gregory Hays's 2002 translation, still in copyright. The thought is genuinely his; the memorable English is not.

409
I will not follow where the path may lead, but I will go where there is no path, and I will leave a trail.

Wrongly attributed

Universally attributed to Emerson, and it is in none of his essays, journals or letters. It is Muriel Strode, an American writer almost nobody has heard of, in the August 1903 issue of The Open Court. The rewriting is the interesting part: Strode wrote a vow in the first person about herself, and the version that circulates has been turned into an instruction issued to somebody else. Do not go where the path may lead is not what she said. I will not follow is.

410
There is a bit of homely philosophy, quoted by Squire Bill Widener, of Widener's Valley, Virginia, which sums up one's duty in life: Do what you can, with what you've got, where you are.

Wrongly attributed

Roosevelt did not coin this. He quotes it in his Autobiography and names its author: Squire Bill Widener of Widener's Valley, Virginia, a neighbour with no other claim on posterity. It is now printed on posters and mugs as Roosevelt's own, usually shortened to Do what you can, with what you have, where you are. The sentence around it is the evidence that it was never his.

411
If a man knows the wherefore of his existence, then the manner of it can take care of itself.

Wrongly attributed

Usually quoted as Frankl's own: he who has a why to live can bear almost any how. Frankl never claimed it. He quotes Nietzsche in Man's Search for Meaning, and the line is Nietzsche's, from Twilight of the Idols in 1888. The familiar English wording matches no published translation of the period; Ludovici's 1911 rendering is the one above.

412
I suppose the Patron meant that if you give a man a fish he is hungry again in an hour. If you teach him to catch a fish you do him a good turn.

Wrongly attributed

Sold on posters as an ancient Chinese proverb and as Confucius, Lao Tzu or Maimonides by turns. Its first known appearance in English is this one, in a now-forgotten novel by Thackeray's daughter, published in 1885. What almost nobody quoting it knows is that even here it is second-hand: Max is not stating his own principle, he is guessing at what an absent character called the Patron meant. The wording is also not the familiar one. There is no feed him for a day and no feed him for a lifetime; there is an hour, and a good turn.

413
What a misfortune it is that we should thus be compelled to let our boys' schooling interfere with their education!

Wrongly attributed

I have never let my schooling interfere with my education is one of the most-quoted lines attributed to Mark Twain and appears nowhere in his published work, letters or notebooks. The idea's earliest known appearance in this form is Grant Allen's, in 1894. Twain was alive and famous; the sentence was simply reassigned to him afterwards, as hundreds of others have been.

414
For the mind requires not like an earthen vessel to be filled up; convenient fuel and aliment only will inflame it with a desire of knowledge and ardent love of truth.

Wrongly attributed

Education is the kindling of a flame, not the filling of a vessel is printed on university walls under Socrates's name. Socrates wrote nothing at all, and the sentence is not in Plato either. It is Plutarch, four hundred years later, in the Moralia essay usually called On Listening to Lectures -- and it is not an aphorism about education but a rebuke to a student who sits and admires the lecturer instead of thinking. Note what the tidy modern version loses: Plutarch does not say the mind is a flame to be kindled, he says it is not a pot, and that what it wants is fuel.

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