1
Her ways are ways of pleasantness. All her paths are peace.
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2
When you lie down, you will not be afraid. Yes, you will lie down, and your sleep will be sweet.
3
Don’t withhold good from those to whom it is due, when it is in the power of your hand to do it.
4
But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
5
Now the fruit of righteousness is sown in peace by those who make peace.
6
The heavens declare the glory of God. The expanse shows his handiwork.
7
Let the words of my mouth and the meditation of my heart be acceptable in your sight, Yahweh, my rock, and my redeemer.
8
Yahweh’s law is perfect, restoring the soul. Yahweh’s covenant is sure, making wise the simple.
9
Theory must also take into account the human element; it must accord a place to courage, to boldness, even to rashness.
10
Once awakened by the silver trump of knowledge, my spirit was roused to eternal wakefulness.
11
There are, however, times when I long to sweep away half the things I am expected to learn; for the overtaxed mind cannot enjoy the treasure it has secured at the greatest cost.
12
We classify too much and enjoy too little.
13
Time should not be allowed to pass without yielding fruits, in the form of something learnt worthy of being known, some good principle cultivated, or some good habit strengthened.
14
To not only take risks, but to be open to life. To accept new views and to be open to new opinions.
15
A provision of endless apparatus, a bustle of infinite inquiry and research, or even the mere mechanical labour of copying, may be employed, to evade and shuffle off real labour—the real labour of thinking.
Joshua Reynoldsverified·Discourse XII, in Fifteen Discourses Delivered in the Royal Academy·December 10, 1784
16
But we have a hunger of the mind which asks for knowledge of all around us, and the more we gain, the more is our desire; the more we see, the more are we capable of seeing.
17
What a misfortune it is that we should thus be compelled to let our boys' schooling interfere with their education!
Wrongly attributed
I have never let my schooling interfere with my education is one of the most-quoted lines attributed to Mark Twain and appears nowhere in his published work, letters or notebooks. The idea's earliest known appearance in this form is Grant Allen's, in 1894. Twain was alive and famous; the sentence was simply reassigned to him afterwards, as hundreds of others have been.
18
For the mind requires not like an earthen vessel to be filled up; convenient fuel and aliment only will inflame it with a desire of knowledge and ardent love of truth.
Socratesmisattributed·Of Hearing, in Plutarch's Morals, Volume 1 (corrected and revised by William W. Goodwin)·1878
Wrongly attributed
Education is the kindling of a flame, not the filling of a vessel is printed on university walls under Socrates's name. Socrates wrote nothing at all, and the sentence is not in Plato either. It is Plutarch, four hundred years later, in the Moralia essay usually called On Listening to Lectures -- and it is not an aphorism about education but a rebuke to a student who sits and admires the lecturer instead of thinking. Note what the tidy modern version loses: Plutarch does not say the mind is a flame to be kindled, he says it is not a pot, and that what it wants is fuel.