The righteous shall flourish like the palm tree. He will grow like a cedar in Lebanon.
A Sabbath song links thanksgiving with the image of continued fruitfulness in old age.
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Explore the original phrasing and read each book’s attribution notes. You can also browse World English Bible verses.
Anonymous. Largely a farewell address placed in Moses' mouth by a narrator who goes on to describe his death.
Anonymous. Tells Joshua's story in the third person.
Many hands over centuries. Superscriptions assign a number to David; those are ancient editorial notes, not signatures.
A collection headed as Solomon's, which elsewhere names other compilers.
Written in the voice of 'the Preacher, the son of David' — a role rather than a name.
Spans centuries of material and has long been read as the work of more than one hand.
Anonymous. Tradition assigns it to Jeremiah; the text does not.
Anonymous. The name is a second-century attribution.
Anonymous. Names its own source only as 'the disciple whom Jesus loved'.
Named by the text and widely accepted — the clearest authorship in the Bible. Several letters bearing his name are disputed and are marked as such.
Names its author only as James, a very common name. Which James is disputed.
Names Peter. Its polished Greek has made that contested since antiquity.
Names its author as John. Which John has been disputed since the third century.
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View all filters →The righteous shall flourish like the palm tree. He will grow like a cedar in Lebanon.
A Sabbath song links thanksgiving with the image of continued fruitfulness in old age.
Oh come, let’s sing to Yahweh. Let’s shout aloud to the rock of our salvation!
An invitation to communal worship recalls being cared for as a shepherd's flock.
Let’s come before his presence with thanksgiving. Let’s extol him with songs!
An invitation to communal worship recalls being cared for as a shepherd's flock.
Sing to Yahweh a new song! Sing to Yahweh, all the earth.
A song of praise invites people and the natural world to rejoice.
Let the heavens be glad, and let the earth rejoice. Let the sea roar, and its fullness!
A song of praise invites people and the natural world to rejoice.
Light is sown for the righteous, and gladness for the upright in heart.
The psalm closes with the images of light and gladness being sown.
Be glad in Yahweh, you righteous people! Give thanks to his holy Name.
The psalm closes with the images of light and gladness being sown.
Make a joyful noise to Yahweh, all the earth! Burst out and sing for joy, yes, sing praises!
A joyful song invites the earth, sea, rivers, and hills into praise.
Let the sea roar with its fullness; the world, and those who dwell therein.
A joyful song invites the earth, sea, rivers, and hills into praise.
Let the rivers clap their hands. Let the mountains sing for joy together.
A joyful song invites the earth, sea, rivers, and hills into praise.
The Spirit and the bride say, “Come!” He who hears, let him say, “Come!” He who is thirsty, let him come. He who desires, let him take the water of life freely.
The closing invitation offers the water of life freely to those who thirst.
Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him and will dine with him, and he with me.
In a message calling a church to renewed commitment, Jesus uses the image of knocking and sharing a meal.
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